Heady Cemetery is a location reputed to be haunted in Indiana, US. Its reputation comes from reported apparitions, unexplained phenomena and eyewitness accounts gathered over time.
Where is Heady Cemetery?
Location
Indiana, US
Type
Cemetery
Coordinates
39.964, -86.033
Testimonies
0
Last updated
LOCATION
Why is Heady Cemetery said to be haunted?
Heady Cemetery is a fenced square of grass on a residential street in Fishers, Indiana, with about a hundred graves in it: the Heady family and the neighbours who settled Delaware Township with them from 1825 onwards. The legend attached to it belongs to the wooded dip half a mile away, known locally as Heady Hollow, where Allisonville Road drops to its lowest point and fogs. Three stories are told there — a district schoolhouse that burned with children inside, robbers who ambushed travellers on the Noblesville–Indianapolis road, and Ebenezer Heady, a grave-robber said to have sold cadavers until the night he dug up his own son. The school was real: it is drawn on the 1866 surveyor's map of the township, on the north-east corner of the crossroads. The fire is not in either county history, which record school fires elsewhere; what those books record here is consolidation, ten district schools falling to two by 1915. Ebenezer leaves no trace in any digitised newspaper. The stones, meanwhile, hold real children who died in clusters in 1854, 1864 and 1866 — and nobody tells their story.
Nothing could have been buried on this ground in 1812, because in 1812 there was nobody here to do the burying. The land belonged to the Lenape, and the county history published in 1880 records that their village on the White River was burned during the War of 1812; the charred remains of the houses were still the only mark of the site when the first white family arrived in 1818. That family, the Shirts, came from Connersville on pack horses. The wife died shortly after they got here and was buried by the Delaware in their own burying ground, in a coffin of puncheons the Delaware made for her. She was, the 1880 history says, the first white person buried in Hamilton County.
The county commissioners first met on Monday 12 May 1823, at William Conner's house, and one of their first acts was to cut the county into two townships, Delaware and White River. Abraham Williams entered land in Delaware Township in October 1825. "The next settler after Mr. Williams was James Heady, who came later in the same year."
James Heady was born in 1775. The community transcription of this burying ground records his death in 1827, which makes him the earliest death anyone has recorded on the site — two years after he arrived, and six years before the ground has any second date. Dorothy Heady appears on the township's roll of pioneers in September 1827, and in 1829 a Methodist preacher named Ray held the township's first religious services in her house; both the 1880 and the 1915 county histories say so. Mark Heady followed on 18 July 1833, Vincent Heady on 22 November 1834, their neighbour David Redwine in December 1833. Redwines, Ellers, Tuckers, Castetters, Wises and Roberts are all on the stones here, and all on that roll.
By 1866 the family held land across four sections. The surveyor's map of Delaware Township for that year — still published by the Hamilton County Surveyor's Office — shows M., F. M., N., J., A. H., A. J., T. and C. W. Heady as landowners around the crossroads that is now 126th Street and Allisonville Road, and a small black square on the north-east corner of it labelled School No 2.
The burying ground itself is smaller than its legend. Hamilton County's own cemetery register lists it simply as "Heady", county number 85, state survey number CR-29-67, on Heady Lane in the south-east quarter of the south-east quarter of the north-east quarter of Section 35, Township 18 North, Range 4 East. The columns for year established, first burial, last burial and number of stones are all blank. Roughly a hundred graves have been transcribed, and they read like a rural nineteenth century rather than a ghost story: Jacob Heady, five, and Martha Heady, one, both dated 3 May 1854; Manda Heady, six, and Thomas Heady, thirty-seven, both dated 10 November 1854; Anna Heady Brandom and John W. Heady both on 6 February 1864; four deaths between 9 February and 7 March 1866, two of them the Reinier children, Ruth and David. The record does not say what killed any of them.
The photograph of this place that circulates online is a single stone: JOSEPHINE, daughter of T. & S. Heady, died 1 September 1850, with four lines cut underneath — "Dearest Josephine thou hast left us, / Here thy loss we deeply feel; / But 'tis God that has bereft us, / He can all our sorrows heal." The line giving her age is worn and the abbreviation is no longer legible in the only published photograph; the transcription records her born and dead in the same year. The subdivision called Sunblest grew around the plot in the twentieth century, and it is now a fenced square of grass between private houses.
Timeline: the documented record of Heady Cemetery
1812The Lenape village on the White River is burned during the War of 1812. Its charred houses are still the only mark of the site when white settlers arrive six years later; this is the only fire the 1880 county history attaches to Delaware Township.
1818The Shirts family, the first white settlers in what becomes Hamilton County, arrive from Connersville. The wife dies soon after and the Delaware bury her in their own ground, in a puncheon coffin they make for her — the first white burial recorded in the county, and not at Heady.
12 May 1823The Hamilton County commissioners hold their first session at William Conner's house and divide the county into two townships, Delaware and White River.
Late 1825James Heady, born 1775, settles in Delaware Township immediately after Abraham Williams. The 1880 county history names him as the next settler after Williams, who entered his land in October of that year.
1827James Heady dies, two years after arriving. The community transcription of the burying ground records no earlier death; no stone photograph exists for his grave.
1829A Methodist preacher named Ray holds the township's first religious services at the house of Mrs Dorothy Heady, on the east side of the river. Both the 1880 and the 1915 county histories record it.
1 September 1850Josephine, daughter of T. and S. Heady, dies. Her stone — the one photograph of this cemetery that circulates online — carries the verse "Dearest Josephine thou hast left us, / Here thy loss we deeply feel". The line giving her age is now illegible.
1854Five burials are recorded in a single year, twice in pairs on the same day: Jacob Heady, five, and Martha Heady, one, on 3 May; Manda Heady, six, and Thomas Heady, thirty-seven, on 10 November; Martha J. Heady, two, on 14 November. The record does not say what killed them.
1866The Delaware Township surveyor's map is drawn. It shows Delaware Township School No 2 on the north-east corner of what is now 126th Street and Allisonville Road, with Heady land on every side. The same February and March, four more burials are recorded here, including the Reinier children Ruth and David.
1915The second county history records what became of the district schools: "At one time there were ten district schools in the township. At present there are only two district schools and only one one-roomed building." The rest of the children now go to the graded schools at Carmel and Fishers.
1979Georgianne Neal publishes a feature on the hollow in the Noblesville Ledger, calling it "a strange blend of fact and folklore". This is the earliest telling of the legend that can be dated; Conner Prairie's historian keeps it in a clippings file.
28 January 2005Dan McFeely reports the legend for the Indianapolis Star, interviewing the owners of the house on the corner and Conner Prairie historian Tim Crumrin, and noting that Ebenezer Heady's existence "has not been proved by census records".
4 October 2021Wikipedia removes the claim, added in October 2008, that the Hamilton County Historical Society had no record of a school at the site. The edit summary reads: "Book has been revised and now acknowledges the schoolhouse".
Is there a rational explanation for Heady Cemetery?
The legend of Heady Hollow comes in three versions, and the county's own records answer two of them.
The first is the burned schoolhouse full of children. The school existed: I have looked at the 1866 surveyor's map of Delaware Township, and School No 2 is drawn on the north-east corner of the crossroads, exactly where it is said to be. The fire is another matter. The 1880 county history devotes a long section to Delaware Township — the first school taught in the winter of 1830 in a cabin on Abraham Williams's farm, a schoolhouse built in 1832 under a Mr Lynch, the Farley schoolhouse in 1837, Joseph Gore teaching in a cabin on George Wise's land in 1838, ten school districts by 1880 — and in roughly fifty thousand characters of that chapter the word "burn" appears exactly once, for the Lenape village in 1812. The word "school" appears twelve times in the same chapter, which is the control: the book is legible and it is talking about schools. The 1915 county history is the same. It records school buildings burning elsewhere in the county — the public schoolhouse at Westfield in January 1904, a log-cabin school that burned during its second term — so a fatal fire at a Fishers district school is precisely the kind of thing it would have reported. What it reports instead is consolidation: "At one time there were ten district schools in the township. At present there are only two district schools and only one one-roomed building." That is what killed School No 2.
The second version is Ebenezer Heady, the resurrectionist who is said to have sold cadavers to medical schools until he dug up his own son. The phrase "Ebenezer Heady" returns zero hits across the whole of Chronicling America, the Library of Congress's digitised newspaper corpus. The control is "Mark Heady", a real man buried here, who returns 26. He is also absent from the hundred-odd transcribed graves, where a dozen other Headys are present. The Indianapolis Star said as much in 2005: Ebenezer's existence "has not been proved by census records".
The third version, the roadside robbers who ambushed travellers between Noblesville and Indianapolis, is the one no record can settle either way, and it should be noted that in the older telling the ghosts are the robbers' victims, not the robbers.
How old is the story? The earliest telling I have been able to date is a feature by Georgianne Neal in the Noblesville Ledger in 1979, which already called the hollow "a strange blend of fact and folklore" — a century and a half after the Headys arrived. The name itself leaves no trace in the digitised press: "Heady Hollow" returns zero hits in Indiana newspapers in Chronicling America, against 501 for Heady plus Fishers plus Indiana in the same corpus, and two hits nationwide, one in Pennsylvania in 1863 and one in New Jersey in 1925. That corpus does not include the Noblesville Ledger, so this shows the name did not circulate in the digitised Indiana press, not that it was never printed.
The setting supplies the rest. Allisonville Road dips to its lowest point at this crossroads, over a stream, in a wooded stretch the 2005 newspaper account described as prone to fog — headlights, mist and a hollow.
One correction we owe our own readers. Until today this page repeated that the Hamilton County Historical Society denied the school had ever stood there. That claim was added to the Wikipedia article on 20 October 2008 and removed from it on 4 October 2021, with the edit summary "Book has been revised and now acknowledges the schoolhouse". We were still carrying a denial that its own source had withdrawn five years earlier, and that the 1866 map contradicts.
Can you visit Heady Cemetery?
This is not a visitor attraction and it should not be treated as one. Heady Cemetery is a small fenced plot on Heady Lane, in the Sunblest subdivision of Fishers, Indiana 46038, about 800 metres south-south-east of the 126th Street and Allisonville Road crossroads. It is surrounded on every side by private houses on a residential street. There is no car park, no path, no lighting, no signage, no staff and no posted opening hours, because it is not a park: it is a burial ground that a neighbourhood was built around.
Do not come at night. The place people are actually sent to by ghost-hunting sites is the crossroads itself, a signalised junction on a busy road, and the house on its south-east corner was a family home when the Indianapolis Star wrote about it in 2005. Parking on a residential street to walk a graveyard in the dark is how these sites get fenced and how neighbours stop being tolerant.
What Indiana law says is worth knowing before you go. The Division of Historic Preservation and Archaeology of the Indiana Department of Natural Resources states plainly that landowners are not required to provide public access to cemeteries on private land, and that rules for public cemeteries are set by whichever body cares for them. Vandalising a cemetery is prosecutable as criminal mischief under IC 35-43. Under IC 14-21-1-28 it is illegal to disturb the ground to find or remove grave markers, burial objects or human remains without a plan approved by the DHPA, and probing for fallen stones requires a state licence — so no digging, no probing, and no cleaning or resetting stones without permission and the right paperwork.
If you have a genuine reason to go — an ancestor here, a photograph to add to the transcription, an offer to help with maintenance — ask first. The Hamilton County Cemetery Commission, created in 1976 under IC 23-14-67, is five volunteers appointed by the county commissioners to look after neglected pioneer cemeteries founded before 1850, and it lists this one in its own register. It meets on the fourth Wednesday of the month from March to October; its president in 2026 is Chris Renner, on (317) 508-2583. Township trustees carry a parallel statutory duty under IC 23-14-68 to mow, fence and reset the stones of unfunded cemeteries that existed before 1939.
By daylight, on foot, staying outside the fence unless you have permission, it takes ten minutes and you will learn more from the dates than from the legend.
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